印度哲學中的冥想、心靈與本體
Meditation, Mind, and Ontology in Indian Philosophy
| 節 | 週四 |
|---|---|
5 13:20–14:10 | 印度哲學中的冥想、心靈與本體 YX206（陽明） 3 節連堂 |
6 14:20–15:10 | |
7 15:30–16:20 |
* 根據陽明交大上課時間表所列
This course has three objectives: 1) Present students with a survey of ancient, classical, and contemporary texts covering Indian approaches to ontology, consciousness, and the practice of meditation; 2) Facilitate critical analyses and comparative discussions by reading the assigned readings; 3) Develop a research topic on one of the primary themes and write a scholarly paper. Prehistorical and ancient Indian thinkers developed sophisticated philosophical approaches to fundamental ontological questions concerning consciousness/mind, perception, and ontology with some of the earliest writings on these topics appearing around 1500 BCE. During India’s classical era, sophisticated treatises on meditation informed the subsequent philosophical arguments of Yoga, Tantra, Buddhism, Jainism, and other Brahmanical schools. These ancient and classical writings provide contemporary researchers explorations and insights into consciousness and perception. To understand the complex interaction of these traditions and the historical evolution of their methods, we will read Classical Indian Philosophy by Peter Adamson and Jonardon Ganeri (Oxford University Press, 2020). Students will engage with contemporary analyses of Indian and Tibetan meditation by reading Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga by Stuart Ray Sarbacker (State University of New York, 2005). We will also consider the earliest account of ontology and meditation by reading my published work.
none
無備註
“Tantric Metaseity in the Rig Veda’s ‘Creation Hymn’: A Sarkarian Reading and New Translation of X.129” by Justin M. Hewitson (Concentric: Literary and Cultural Studies, 2021)
Attendance, leading discussions, and oral reports: 50% Term paper: 50%
教師未提供此項資料
| 週次 | 主題 |
|---|---|
| 第 1 週 | Introduction 9/15 |
| 第 2 週 | Indian Philosophy (IP) Part I Origins p. 3-29 9/22 |
| 第 3 週 | Indian Philosophy (IP) Part I Origins p. 36-62 9/29 |
| 第 4 週 | Indian Philosophy (IP) Part I Origins p. 77-100 10/6 |
| 第 5 週 | Part II Age of Sutra p. 101-116; 129-141 10/13 |
| 第 6 週 | Part II Age of Sutra p. 148-154; 162-181 10/20 |
| 第 7 週 | Part II Age of Sutra p. 188-230 10/27 |
| 第 8 週 | Part III Buddhist & Jainas p. 231-259 11/3 |
| 第 9 週 | Part III Buddhist & Jainas p. 260-295 11/10 |
| 第 10 週 | Part IV Beyond Ancient India p. 318-348 11/17 |
| 第 11 週 | Samādhi- Meditation, Religious Exp. p. 1-27 11/24 |
| 第 12 週 | Phenomenology-Yoga, Sham. Bud. p. 53-74 12/1 |
| 第 13 週 | Classical Yoga and Buddhism Compared p. 75-111 12/8 |
| 第 14 週 | Meditation in Tantra & Phenomenology p. 111-136 12/15 |
| 第 15 週 | Tantric Metaseity in the Rig Veda’s Creation Hymn’: A Sarkarian Reading and New Translation of X.129 12/22 |
| 第 16 週 | Final Paper 12/29 |
| 第 17 週 | Flexible Week 1/5 |
| 第 18 週 | Flexible Week 1/12 |
1. Classical Indian Philosophy by Peter Adamson and Jonardon Ganeri (Oxford University Press, 2020) 2. Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga by Stuart Ray Sarbacker (State University of New York, 2005)
- 地點
- online
- 時間
- Please email to set up a meeting
- 聯絡方式
- justinhewitson@nycu.edu.tw